The Hebrew and Greek words for “spirit” have the basic meaning of “invisible force.”

The inspired prophet Isaiah said that God’s “spirit” would rest upon the future Servant-Messiah, and that this “spirit” would be a “spirit” of wisdom, understanding, counsel, mightiness, knowledge, and deep respect for God. (Isaiah 11:1-2)

In that context, “spirit” means “attitude,” “disposition,” “deepest thoughts,” or “inclination.” The Apostle Paul used “spirit” in the same way several times in his inspired letters to the early congregations.

For example, Romans 8:15 says “You did not receive a spirit of slavery causing fear again, but you received a spirit of adoption as sons.” 1 Corinthians 4:21 says “Shall I come to you with…mildness of spirit?”

The best example I can think of is 1 Corinthians 2:11-12, where Paul says that God’s “spirit” is just like a human’s “spirit” inside, and that it is by this inner “spirit” that a person examines his own thoughts. This “spirit” is not a separate person but is a part of yourself, your deepest thoughts or attitude.

Paul uses “spirit” in a different way in 1 Corinthians 14:14-16, where he uses that word to mean either his deepest feelings and emotions or the invisible “soul” that resides inside.

James, the brother of the Lord Jesus, said that “the body without the spirit is dead.” (James 2:26) Here, James is using the word “spirit” just like Solomon did in Ecclesiastes 12:7, referring to the invisible inner “breath of life” or “soul” (Genesis 2:7) that God has placed inside living beings which keeps them alive.

Over and over again in the entire Bible, we can see the word “spirit” referring either to (1) the deepest thoughts/attitude of a person, (2) the inner emotions, or (3) the “breath of life” that God uses to keep us alive.

The word “spirit” also can mean the nature of existence or the nature of a body which is different from humans (i.e., invisible, has no flesh and blood, etc.) This is why demons and angels, God, and Jesus are all called “spirit” in the Bible.

Tradition within Christianity causes many Bible translators to overlook or ignore the context of a verse, and render the vast majority of “spirit” references as being “The Holy Spirit,” “the Third Person of the Holy Trinity.” But, as you can clearly see, we should always look closely at the context to get our beliefs correct.

Without going beyond what is written in the Bible, we can all put faith in a Simplified Trinity, based solely on the Scriptures:

• The Father and the Son are different Persons. (John 8:16-18; John 1:18)
• The Father and the Son are divine and can be called “God.” (John 1:1; John 1:18; John 20:28)
• They deserve our honor, praise, and homage. (John 5:23; Revelation chapter 5)
• There may be a mysterious Third Person in certain Scriptures called the Holy Spirit. (John chapters 14 through 16; Matthew 28:19)
• The Father is the ultimate One in charge and above all and greater than all. (John 14:28; John 10:29; 1 Corinthians 15:24-28)
• Ever since His resurrection and ascension, Jesus has been granted Almighty power and authority from God the Father. (Matthew 28:18; Revelation 22:12-13)

We can add more to these beliefs from the Holy Scriptures, as long as we don’t drift away beyond what is written.

Tradition within Christianity has long been that any time the phrases “Holy Spirit,” “Holy Ghost,” or “Spirit of God” are used in the Bible (especially in the New Testament), it always refers to the mysterious Third Divine Person of the Trinity, who is fully God, Co-Equal to the Father and Son, yet somehow distinct.

I want to present a simplified alternative view: Let the context determine the meaning!

(One thing to keep in mind is that the meaning of the Bible words used for “spirit” basically is “unseen force” or “invisible presence.”)

The Holy Spirit as the Mind and Personality of God

 1 Corinthians 2:10-12 (NIV): These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

In this context, we can clearly see that Paul is viewing the “Spirit of God” as God’s mind, personality, heart, or deep inner thoughts, exactly like he uses the term “spirit of a person within them.” The “spirit” inside of a person is not a distinct person, no, instead it is a part of you. Paul is not, in this context, envisioning the Spirit of God as a Third Person who is distinct or separate from God.

The Holy Spirit as Jesus

2 Corinthians 3:14-18 (NIV): But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. […] But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

In this context, Paul is clearly saying that Jesus is “the Spirit” that he is speaking about. This fits in perfectly with a couple other Scriptures:

1 Corinthians 15:45 (NIV): So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit.

1 Peter 3:18 (NIV): For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

In those particular Bible verses, it is referring to Jesus as “the Spirit.”

The Holy Spirit as God the Father

John 4:24 (NIV): God is spirit, and his worshipers must worship in the Spirit and in truth.

There, Jesus refers to His Father as “spirit,” but the context shows He is referring to God’s nature or essence. He was not using “spirit” as a name or title of God here. He was saying God is a spirit being, like angels and demons are called spirits.

Acts 5:3-4 (NIV): Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

Here, Peter is using the phrase “the Holy Spirit” as another name or title for God. There’s no hint in this passage that Peter was saying God and the Holy Spirit were two different Persons, in this particular context.

The Holy Spirit as an Angel

Acts 8:26-29 (NIV): Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. The Spirit told Philip, “Go to that chariot and stay near it.”

In this context, we can see that “the Spirit” was “an angel of the Lord,” not necessarily a mysterious Third Divine Person within the Godhead.

Acts 10:3, 19-20, 22 (NIV): One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!” […] While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” […] The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.”

Again, we can see that “the Spirit” who was talking to both Cornelius and Peter, was a holy angel of God in this context.

The Holy Spirit as God’s Power or Energy

Micah 3:8 (NIV): But as for me, I am filled with power, with the Spirit of the Lord, and with justice and might, to declare to Jacob his transgression, to Israel his sin.

Luke 1:35 (NIV): The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.

Acts 1:8 (NIV): But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

1 Corinthians 5:4 (NIV): So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present,

1 Thessalonians 1:5 (NIV): because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake.

In those Scriptures, we can see that the phrase “Holy Spirit” or “Spirit of God” is linked with the power of God or the power of Jesus. The context in these verses would not require you to interpret this “Spirit” as a Third Divine Person.

The Holy Spirit as a Mysterious Divine Person

There are some Scriptures where the Holy Spirit does indeed appear to be a mysterious Third Divine Person, distinct from the Father and the Son. Could this Person be an angel, such as Gabriel? Or is it somehow a part of God’s nature with its own separate mind? I will let you decide:

John 14:16-17 (NIV): And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

John 15:26 (NIV): “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me.

John 16:13-15 (NIV): But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Matthew 28:19 (NIV): Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

In conclusion, the phrase “Holy Spirit” and “Spirit of God” can mean many different things, and it always depends on the context.

(Picture Credit: “Rom, Vatikan, Basilika St. Peter, Die Taube des Heiligen Geistes (Cathedra Petri, Bernini)” by Dnalor 01 – Own work. Licensed under CC BY-SA 3.0 at via Wikimedia Commons – https://commons.wikimedia.org/wiki/File:Rom,_Vatikan,_Basilika_St._Peter,_Die_Taube_des_Heiligen_Geistes_(Cathedra_Petri,_Bernini).jpg#/media/File:Rom,_Vatikan,_Basilika_St._Peter,_Die_Taube_des_Heiligen_Geistes_(Cathedra_Petri,_Bernini).jpg )